What is Yoga?

The word yoga means “union” in Sanskrit, the language of ancient India where yoga originated. We can think of the union occurring between the mind, body and spirit.

What is commonly referred to as “yoga” can be more accurately described by the Sanskrit word asana, which refers to the practice of physical postures or poses.

Asana is only one of the eight “limbs” of yoga, the majority of which are more concerned with mental and spiritual well-being than physical activity. In the West, however, the words asana and yoga are often used interchangeably. The classical techniques of Yoga date back more than 5,000 years. In ancient times, the desire for greater personal freedom, health and long life, and heightened self-understanding gave birth to this system of physical and mental exercise which has since spread throughout the world. The word Yoga means “to join or yoke together,” and it brings the body and mind together into one harmonious experience.

The whole system of Yoga is built on three main structures: exercise, breathing, and meditation. The exercises of Yoga are designed to put pressure on the glandular systems of the body, thereby increasing its efficiency and total health.

The body is looked upon as the primary instrument that enables us to work and evolve in the world, and so a Yoga student treats it with great care and respect. Breathing techniques are based on the concept that breath is the source of life in the body. The Yoga student gently increases breath control to improve the health and function of both body and mind. These two systems of exercise and breathing then prepare the body and mind for meditation, and the student finds an easy approach to a quiet mind that allows silence and healing from everyday stress. Regular daily practice of all three parts of this structure of Yoga produce a clear, bright mind and a strong, capable body.

Yoga means union. Etymologically, it is connected to the English word, yoke. Yoga means union with God, or, union of the little, ego-self with the divine Self, the infinite Spirit.

Yoga is an art as well as a science. It is a science, because it offers practical methods for controlling body and mind, thereby making deep meditation possible. And it is an art, for unless it is practiced intuitively and sensitively it will yield only superficial results.

Yoga is not a system of beliefs. It takes into account the influence on each other of body and mind, and brings them into mutual harmony. So often, for instance, the mind cannot concentrate simply because of tension or illness in the body, which prevent the energy from flowing to the brain. So often, too, the energy in the body is weakened because the will is dispirited, or paralyzed by harmful emotions.

Yoga works primarily with the energy in the body, through the science of pranayama, or energy-control. Prana means also ‘breath.’ Yoga teaches how, through breath-control, to still the mind and attain higher states of awareness.

The higher teachings of yoga take one beyond techniques, and show the yogi, or yoga practitioner, how to direct his concentration in such a way as not only to harmonize human with divine consciousness, but to merge his consciousness in the Infinite.

Yoga is a very ancient science; it is thousands of years old. The perceptions derived from its practice form the backbone of the greatness of India, which for centuries has been legendary. The truths espoused in the yoga teachings, however, are not limited to India, nor to those who consciously practice yoga techniques. Many saints of other religions also, including many Christian saints, have discovered aspects of the spiritual path that are intrinsic to the teachings of yoga.

A number of them were what Indians, too, would accept as great yogis.

They had raised their energy from body-attachment to soul-identity.

They had discovered the secret of directing the heart’s feeling upward in devotion to the brain, instead of letting it spill outward in restless emotions.

They had discovered the portal of divine vision at the point between the eyebrows, through which the soul passes to merge in Christ Consciousness.

They had discovered the secrets of breathlessness, and how in breathlessness the soul can soar to the spiritual heights.

They had discovered the state which some of them called mystical marriage, where the soul merges with God and becomes one with Him.

Yoga completes the biblical teaching on how one should love God: with heart, mind, soul-and strength. For strength means energy.

The ordinary person’s energy is locked in his body. The lack of availability of that energy to his will prevents him from loving the Lord one-pointedly with any of the three other aspects of his nature: heart, mind, or soul. Only when the energy can be withdrawn from the body and directed upward in deep meditation is true inner communion possible.

No doubt that yoga is a familiar word to just about everyone now. This word can still conjure up images of a mysterious sage meditating in a far-off cave in the remote Himalayan mountains. But now-a-days it just as easily brings up images of young, flexible people in a hip Los Angeles studio, clad in fashionable ‘stretch-wear’ and being guided through a mind-body-soul bending routine. … Certainly, in modern times, the word “yoga” has been attached to a variety of things.